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Superstition. --- Magic. --- Mythology. --- Religion.
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The Assyro-Babylonian omen series Enūma Anu Enlil , written on seventy cuneiform tablets, bears witness to the early understanding of the mutual interactions of heaven and earth on both the physical and the religious levels. To facilitate accessibility, technical and linguistic commentaries as well as an excerpt series were compiled by the scholars of old. This ancient knowledge, which was still largely characterized by mythological concepts, was never completely abandoned, not even when the ‘calculating’ astronomy became prevalent in the first millennium B.C. The series deals in four parts with the moon, the sun, weather phenomena, and fixed stars and planets. This book offers an edition of the texts of the second half of the weather section with the accompanying material.
Akkadian language --- Omens --- Portents --- Prodigies (Omens) --- Signs (Omens) --- Superstition --- Signs and symbols
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The Etruscan Brontoscopic Calendar is a rare document of omens foretold by thunder. It long lay hidden, embedded in a Greek translation within a Byzantine treatise from the age of Justinian. The first complete English translation of the Brontoscopic Calendar, this book provides an understanding of Etruscan Iron Age society as revealed through the ancient text, especially the Etruscans' concerns regarding the environment, food, health and disease. Jean MacIntosh Turfa also analyzes the ancient Near Eastern sources of the Calendar and the subjects of its predictions, thereby creating a picture of the complexity of Etruscan society reaching back before the advent of writing and the recording of the calendar.
Etruscans --- Omens. --- Calendar, Greek. --- Astronomy, Greek. --- Greek astronomy --- Greek calendar --- Portents --- Prodigies (Omens) --- Signs (Omens) --- Superstition --- Signs and symbols --- Religion. --- Lydus, Johannes Laurentius, --- Arts and Humanities --- History
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In Europe as early as the thirteenth century and as late as the sixteenth century, non-human animals including rats, pigs, horses, and dogs were tried for criminal activities. Such trials were not sacrificial in nature; neither were they mock trials for entertainment. Rather, such trials were undertaken with great seriousness with appointed legal counsel for prosecution and defense, at some times before a judge and at other times before a judge and jury. This phenomenon would strike modern sensibilities are being somewhere between eccentric and completely mad, and no one today believes that an
Animals, Prosecution and punishment of -- History. --- Animals--Law and legislation -- Europe -- History. --- Trials -- Europe. --- Trials --- Animals, Prosecution and punishment of --- Animals --- Law - Non-U.S. --- Law, Politics & Government --- Law - Europe, except U.K. --- Animal kingdom --- Beasts --- Fauna --- Native animals --- Native fauna --- Wild animals --- Wildlife --- Organisms --- Human-animal relationships --- Zoology --- Animal trials and punishment --- Trials of animals --- Pets --- Superstition --- State trials --- Court proceedings --- Procedure (Law) --- History --- Law and legislation --- Social aspects
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Comment prévoir l’inconnu et contrôler l’inattendu ? Les Anciens ont tenté de répondre à ces questions en interprétant des signes dans lesquels il reconnaissaient des messages divins. Ce recueil permet de comparer la diversité de leurs questionnements dans les sociétés polythéistes ou monothéistes de la Méditerranée antique. Il interroge premièrement la construction rituelle des signes au sein des institutions divinatoires ; deuxièmement, des phénomènes naturels spontanés, qui, apparus hors de toute institution, ont néanmoins valeur de présages ou d’avertissements ; troisièmement, l’intentionnalité manifestée à travers l’intervention divine dans l’histoire des peuples ou les vies singulières ; quatrièmement, l’épistémologie des signes dans des élaborations philosophiques ou théologiques qui éclairent la tension entre données oraculaires et contrôle ritualisé des signes, entre données révélées et argumentations raisonnées visant à neutraliser les injonctions du destin. How to foresee the unknown and master the unexpected? Ancient people tried to answer those questions by interpreting signs considered as divine messages. In this volume, the writers compare and examine this manifold questioning in the polytheistic and monotheistic societies of the ancient Mediterranean Sea. In the first place, it is shown how signs were ritually constructed within instituted practice of divination ; second, how, although some spontaneous natural phenomena appeared out of any instituted context, may nevertheless constitute omens or monition ; third, how the gods’ intervention may reveal a sort of intention in the course of national history or individual life ; finally, the essays study the epistemology of signs at work in some philosophical or theological elaborations, which may enlighten the tension between oracular evidence and ritual control of signs, and between revealed facts and reasoning arguments intending to neutralize the injunctions of the divine.
Omens --- Divination --- Présages --- History --- Religious aspects --- Histoire --- Aspect religieux --- Mediterranean Region --- Méditerranée, Région de la --- Religious life and customs. --- Vie religieuse --- Méditerranée ancienne --- --Divination --- --Religions antiques --- --History --- Religious life and customs --- History. --- 291 --- Religion Comparative religion --- Présages --- Méditerranée, Région de la --- Portents --- Prodigies (Omens) --- Signs (Omens) --- Superstition --- Signs and symbols --- Augury --- Soothsaying --- Occultism --- Worship --- Circum-Mediterranean countries --- Mediterranean Area --- Mediterranean countries --- Mediterranean Sea Region --- Omens - Mediterranean Region - History --- Divination - Mediterranean Region - History --- Religions antiques --- Mediterranean Region - Religious life and customs
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Throughout its long history, Japan had no concept of what we call "religion." There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed. More than a tale of oppression or hegemony, Josephson's account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of "superstitions"-and thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.
Religion and state --- History --- Japan --- Religion --- J1719 --- J1701 --- J1700.70 --- J1982 --- -Japan --- State and religion --- State, The --- Japan: Religion in general -- religion and state --- Japan: Religion in general -- policy, legislation, guidelines, codes of behavior --- Japan: Religion in general -- history -- Kindai (1850s- ), bakumatsu, Meiji, Taishō --- Japan: Religion -- Christianity -- history --- -Religion --- -history --- -History --- -Religious aspects --- -J1719 --- J1920 --- Japan: Religion -- Christianity -- general and history --- Religious aspects --- Nihon --- Nippon --- Iapōnia --- Zhāpān --- I︠A︡ponii︠a︡ --- Yapan --- Japon --- Japão --- Japam --- Mư̄ang Yīpun --- Prathēt Yīpun --- Yīpun --- Jih-pen --- Riben --- Government of Japan --- 日本 --- 日本国 --- Nipponkoku --- Nippon-koku --- Nihonkoku --- Nihon-koku --- State of Japan --- Япония --- Japani --- اليابان --- al-Yābān --- يابان --- Yābān --- Japonsko --- Giappone --- Japonia --- Japonya --- Jepun --- religious studies, faith, belief, asia, eastern world, east, asian, japanese, worship, holy, 1800s, america, american, colonization, war, wartime, warship, treaties, treaty, politics, political, western, freedom, intellectual, change, social, culture, cultural, oppression, hegemony, christian, christianity, buddhism, shinto, superstition, tolerance, confucianism, international, global, academic, scholarly, research. --- Yapon --- Yapon Ulus --- I︠A︡pon --- Япон --- I︠A︡pon Uls --- Япон Улс
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